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Themes for Upcoming Seleda Issues

March 2001: Class Issue
April 2001: Heroes & Mavericks
May 2001: Travel Issue
June 2001: Food & Drink

March 2001

Do We Still Have Issues with Class in the 20th Century (EC)?

I’ve racked my brain over this one so hard…it actually hurts. No, really, my hair is standing on end from all the static….

Upper management was no help at all: "Class, yemin class?! Didn’t we all go to Sandford? Didn’t we make sure to get your yeQen mogzit to call you David instead of Daweet? Didn’t Mummy’s seamstress know your Daddy’s butler? Etiopia bilo demmo kilass…..unless of course you’re referring to all those classes we took on post-modernism Russian History coupled with the best bits of the French Revolution….now they had class! By the way, did you pick up my dry cleaning yesterday?"

Call me a lunatic (because upper management didn’t just make sure I was certifiable, they drove me there as well), but I disagreed. They don’t know this - so keep it on the down-low - but I’m going to beg you to help me help them see the light.

What does the word "class" conjure up in your mind when put in the Ethiopian context? Is it artificial now or is it still really real? Is it evil or benign? In the end, has Globalization managed to accomplish what mesereteh timihirt started? Or did education only manage to generate a new class-conscious breed. What is class and where on that ladder would you place yourself? What bits of our "class" consciousness did we bring with us to our respective new homes and how has it manifested itself?

But be warned, due to upper management’s derision of the whole issue, we can discuss Class only in the month of March, while the big cats are away in Aspen…exfoliating. And then we have to put it on "invisible ink" mode - only those who truly believe that class still exists as an issue in Ethiopia and the Diaspora will be able to see it well enough to read it.

Belu tollo tollo monCHer monCHer argachihu lakuliN. Unlike upper management, I don’t have legions of assistants to help me burn the midnight oil. The deadline remains the middle of the month - that is February 15, 2001, for those of you fond of taking poetic license with deadlines.

Ishi, put your creative cap on…after you’ve removed your boletica one, and get busy.

March 2001 is The Class Issue



April 2001

Heroes & mavericks are alive and well in Debre Sina

Once upon a time, an enormous meteor fell from the sky and landed, smack, in the middle of a village. When the villagers returned from early morning mass, they were horrified to find this balegé ingeda occupying the space that had always been, since time immemorial, reserved for their cherished weekly market. Farmers did not know what to do with their grain; weavers did not know what to do with their gabis and netelas; merchants did not know what to do with their bars of salt; blacksmiths did not know what to do with their sickles; potters did not know what to do with their urns and jars; beekeepers did not know what to do with their raw honey; young folks did not know where to meTebabes.

The next day, octogenarian warriors removed their dusty swords and shields from their walls, saddled their horses and charged the meteor with aplomb. Several hours later, their children and grandchildren buried the old folks with great fanfare and shot their crippled horses, but the meteor did not budge.

Two weeks later, civic leaders ordered the entire community to braid tough strips of hide into a gigantic rope. Then, they looped the rope around the meteor and hitched it to all 99 of the village beasts. Numerous oxen and mules bled from the whiplashing they received, but the meteor did not budge.

A month later, religious leaders asked parishioners to attend mass daily and to abstain from food for an entire week. The entire village complied, but the meteor did not budge.

Soon, the villagers gave up on the idea of the marketplace. But their doro wat's and shiros did not taste the same without any salt; their clothes turned into rags; the dull blades on their sickles bent but did not cut the grain stalks; the local tavern shut its doors, unable to brew tej or tella in their broken urns.

Many began to abandon the village.

One evening, a group of bored teenagers decided to scale the meteor. They were surprised and excited to find a large crater in the summit. A boy and a girl, known throughout the county for their voices, suddenly broke into song and dance. Soon the rest of the group joined them as they all sang at the top of their lungs and danced until they fell.

Hundreds of robins that had already begun to nest in crevices along the crater awoke the teenagers the next morning. As the young people climbed off the meteor, resigned to their parents' imminent wrath, they were surprised to find the entire village assembled below. A young stranger in a suit, already being eyed by the sefer koredoch had encircled the meteor with some cable. He ordered villagers to move back about a thousand meters and pressed on a lever. Within seconds, the meteor exploded and crumbled into fragments. The stranger stayed and married the sauciest chick in the village. They all lived happily ever after.

April 2001 is the Heroes & Mavericks Issue.If you are or know of people that charge, drag, pray, fast, sing, dance or dynamite to battle despair or improve our lot, we need your stories.

Contribute!

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